True Story: The Ultimate Transformation

Being a self induced orphaned personality with no contacts with every blood relations, relationship relatives and friends from all the domains of my life, except my immediate family of wife and two sons, I happily declare myself to be fully independent from the shackles of personal bondage.

I have dedicated my life to Babaji, The Mahaavaatar Baba, in totality, and it is not an easy option to cut off self from everyone I knew for so long. 

However, I have done it irreversibly, even to the extent of any death of my erstwhile connections will not generate any condolence message from me. They are already dead for me.

What is gone is gone.

I have no regrets. I am not lonely. Neither alone. Babaji is always with me.

Right now I have a mission to accomplish in terms of a perfect mixture between materialistic and spiritual achiements, and not under even the graviest situation I will respond to anyone I have already left behind.

I am alone, but not lonely. I have no past, except that of my immediate family. That is all.

There is a moment of realization in life, when you don't feel like sharing the most important message of your life with anyone, except one.

P.S: This story was shared by someone I recently met in Rishikesh.

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OSHO: The True Meaning of Sambhog Se Samadhi

The most mis-interpreted spiritual message from a great mind who left no stone unturned to teach humanity the essence of life is: “Sambhog se Samadhi."

Let me explain it clearly.

I have been an OSHO follower for more than a decade by now and have watched more than a hundred of his video discourses and read dozens of books highlighting his teachings and messages to humanity.

It truly pains me to observe how most of the humanity misunderstand him because of his ruthless straight-forwardness.

Don't just go by what you listen; rather experience it yourself, do some research, before coming to any conclusion.

Osho’s phrase “Sambhog se Samadhi” is widely misunderstood because it is often taken literally and superficially. 

Osho was not encouraging indulgence or pleasure-seeking. His central concern was awareness. 

By sambhog, he meant living life totally—experiencing emotions, relationships, creativity, work, joy, and even pain with full consciousness, without repression or inner division.

Osho observed that traditional spirituality often rejected life in the name of renunciation, creating guilt and hypocrisy.

He challenged this by saying that whatever is lived unconsciously becomes a bondage, while the same experience lived consciously becomes liberating. 

Suppression strengthens desire; understanding dissolves it. Awareness transforms energy.

He used strong examples to shake people out of moral conditioning, not to glorify them. 

The destination was always samadhi—a state of inner silence, clarity, and egolessness. 

When life is lived with total awareness, the mind gradually loses its grip, and meditation happens naturally.

The teaching was misinterpreted because society heard permission, where Osho spoke of responsibility. 

Moralists felt threatened, and shallow listeners missed the depth. 

Osho’s message was not about pleasure, but about wholeness—a spirituality that includes living a great life, not escaping from it.

For me: OSHO taught us never to be an escapist, but a pragmatist.

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